From Indigenous Peoples in Brazil
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  • The Jamamadi are among the little known indigenous peoples of the region of the Juruá and Purús rivers who survived the two ...denomination remains open. The Jamamadi of the Jarawara/Jamamadi/Kanamanti Indigenous Land are recognized by this name in contacts with non-Indians or with membe
    30 KB (4,915 words) - 16:58, 26 March 2018
  • ...] or in nearby cities. In the midst of conflicts, the process of regaining indigenous territory was begun in 1998, in which the Jiahui have sought to reorganize ...itory and the group practically broke up due to conflicts with neighboring indigenous groups, as well as the setting up of ranches and illegal extraction of lumb
    36 KB (5,897 words) - 16:59, 26 March 2018
  • ...er agents who often threaten the integrity and exclusive usufruct of their lands. ...ccording to the leader José Augusto Kanoê, they are aware that they are an indigenous people united by a common origin and by ties of kinship, and because of thi
    30 KB (5,089 words) - 17:02, 26 March 2018
  • ...a Indigenous Land; in the Canoanã Indigenous Post and in the Araguaia Park Indigenous Land, in the municipalities of Formoso do Araguaia, Lagoa da Confusão, San ...bly lives in the Northern part of Bananal Island, inside the Araguaia Park Indigenous Land, in the State of Tocantins.
    29 KB (4,719 words) - 15:56, 23 October 2019
  • ...ltamira later flourished and where they were always marginalized and their indigenous rights denied. Today they are distributed between this town and the village ...r history includes a period when they were forced to migrate to Mebengokre lands, many of them know how to communicate in the Kayapó language (Ge trunk), h
    31 KB (5,007 words) - 17:27, 26 March 2018
  • The Arikapú represent an indigenous tribe that traditionally lived in the south of Rondônia. The language of t ...ipecacuanha). They furthermore introduced infectious diseases to which the indigenous groups had no immunological resistance.
    25 KB (3,985 words) - 16:50, 26 March 2018
  • ...uá that make up a large region of socio-environmental importance for their indigenous and regional populations, and where national and international interests co ...nturies by the resident population of the area, including the Nukini whose lands are home to a large part of the biodiversity.
    24 KB (3,997 words) - 17:14, 26 March 2018
  • The Djeoromitxí represent an indigenous tribe that traditionally lived in the south of Rondônia. The language of t ...ipecacuanha). They furthermore introduced infectious diseases to which the indigenous groups had no immunological resistance.
    26 KB (4,105 words) - 16:54, 26 March 2018
  • ...#!/en-us/terras-indigenas/3895" tagname="a" target="_blank">Vale do Javari Indigenous Land</htmltag>. Though very little is known about them, they undoubtedly sp ...sporadic contacts with the Kanamari and occasionally with the region’s non-indigenous population.
    35 KB (5,593 words) - 17:22, 26 March 2018
  • ...e Southwest (on the mid-Cautário River) and the other in the center of the Indigenous Land (on the Água Branca Stream). ...ease occurred among the Amondawa population. In 1995 the population of the Indigenous Land rose to114 people; in 2000, it was 160 people; and in 2002 it was 168
    46 KB (7,671 words) - 17:24, 26 March 2018
  • ...comprise a distinct group within the regional society, discussion of their indigenous identity has marked their recent history, particularly the process of offic ...ra dos Prazeres de Caucaia, demanding from the FUNAI the demarcation of an indigenous area.Tapeba is also a toponym. It is the name of a lake and temporary strea
    33 KB (5,332 words) - 17:20, 26 March 2018
  • ...ory and set up lumbermills. In their struggle for the demarcation of their lands, they were accused by the invaders of they themselves being the invaders of ...gnation, besides referring to the people who today live on the Rio Mequéns Indigenous Land, was also a general designation attributed since the 17th Century to p
    41 KB (6,562 words) - 17:18, 26 March 2018
  • ...n-us/#!/en-us/terras-indigenas/3752" tagname="a" target="_blank">Mamoadate Indigenous Territory</htmltag>, though there are still many families living in rubber ...n-us/#!/en-us/terras-indigenas/3752" tagname="a" target="_blank">Mamoadate Indigenous Territory (IT)</htmltag> and the <htmltag href="http://ti.socioambiental.or
    24 KB (3,981 words) - 17:10, 26 March 2018
  • ...l.org/#!/terras-indigenas/3891" tagname="a" target="_blank">Uru-eu-wau-wau Indigenous Land</htmltag> in Rondônia, located in the headwater region of the Pacaás Occupation of their land by other indigenous groups began at the start of the 20th century when the [[Povo:Uru-Eu-Wau-Wa
    28 KB (4,642 words) - 17:14, 26 March 2018
  • This indigenous group belongs to the Munduruku language family, a branch of the Tupi trunk. ...irts of the city of Itaituba, and in the communities of the Coatá-Laranjal Indigenous Land, in the state of Amazonas. 
    44 KB (6,991 words) - 17:12, 26 March 2018
  • == Location and history of the Indigenous Land == ...oambiental.org/pt-br/#!/pt-br/terras-indigenas/3787" tagname="a">Pankararu Indigenous Land</htmltag>, officially approved in 1987, is located between the current
    43 KB (7,090 words) - 17:15, 26 March 2018
  • ...oducao" tagname="a" target="_self">official demarcation</htmltag> of their lands, which they have been trying to recover. ...the area, and the Funai, in 1994, established a work group to identify the indigenous area called Apinajé II; this process since then has been going through bur
    40 KB (6,386 words) - 16:48, 26 March 2018
  • ...s. They were described and treated by the latter as aggressive and violent indigenous peoples who used force to prevent the invasion of their tribal territory. D The Umutina no longer speak the indigenous language, classified as a member of the Bororo family from the Macro-Ge lin
    27 KB (4,431 words) - 17:24, 26 March 2018
  • They live in the state of Mato Grosso, on the Bakairi Indigenous Lands (61,405.5905 hectares) and Santana (35,479.7443 hectares). In both, shrub f The Bakairi Indigenous Land is almost entirely located in the municipality of Paranatinga, on the
    39 KB (6,148 words) - 16:51, 26 March 2018
  • ...survive without armed conflicts the two rubber booms, which crushed other indigenous peoples of the region in the Nineteenth and Twentieth Centuries. The proper name is Pamoari, but for communication with the whites and other indigenous ethnic groups they generally use the denomination Paumari. Pamoari has vari
    39 KB (6,177 words) - 17:16, 26 March 2018
  • ...General Language)</htmltag> in exchange with the whites, blacks and other indigenous peoples. In the 20th century, portuguese became the main language used. Cur ...By saying "''caboclo''", the Mura allude to the biological component, the indigenous blood, even if mixed; by "legitimate", they signal belonging to a specified
    38 KB (5,910 words) - 17:13, 26 March 2018
  • Tenharim is the name by which are known three indigenous groups who live today in the mid Madeira River, in the Southern portion of ...all bilingual. However, on the Igarapé Preto and on the Sepoti River, the indigenous language has been almost lost and now is being revived. Among the Tenharim
    24 KB (3,961 words) - 17:21, 26 March 2018
  • ...l population. In the past few years, in spite of the homologation of their lands, they have been forced to live alongside hundreds of 'posseiro' (illegal fa ...Max Boudin. The Tembé that live near the Guamá River no longer speak their Indigenous tongue. Those who live on both margins of the Gurupi River, on the other ha
    22 KB (3,531 words) - 17:20, 26 March 2018
  • ...d political trade that sustain their ethnogenesis on the plane of emerging indigenous identities and place them in the ethnographic domain of the Indians of the ...of the use of fragments of a lexicon that could be referred back to a past indigenous language. Nevertheless, words associated with the ritual objects of the tor
    48 KB (7,704 words) - 17:23, 26 March 2018
  • ...Paraguayan War, an event that - as they tell - led to recognition of their lands. ...es) in Kadiwéu speech. The Guaikurú-Mbayá took captives from various other indigenous peoples, above all the Xamakôko, inhabitants of a region of Paraguay, thei
    34 KB (5,574 words) - 17:00, 26 March 2018
  • ...sions, the Zo’é do not use other terms to define, for example, neighboring indigenous groups. In a few circumstances, they differentiate the kirahi ete, the true ...icates that they’ve attempted to keep their distance both from neighboring indigenous peoples, whom they treat as enemies, and from the whites for decades;</li>
    15 KB (2,403 words) - 17:29, 26 March 2018
  • ...umerable times by rubber tappers, prospectors and loggers, among other non-indigenous invaders. ...by invaders. The 41 survivors were transferred to the [[Povo:Xingu | Xingu Indigenous Park]], living at first in the village of the [[Povo:Kisêdjê | Kĩsêdjê
    50 KB (8,126 words) - 17:19, 26 March 2018
  • ...hin the Terra Indígena (TI) Igarapé Lourdes, which they share with another indigenous group, the Karo. ...Gavião or the Gavião de Rondônia, a way of distinguishing them from other indigenous groups also known as Gavião, such as the: [[Povo:Gavião Parkatêjê | Gav
    37 KB (5,970 words) - 16:58, 26 March 2018
  • ...the Amazon region. Today they are fighting for their rights. Some of their lands have still not been officially recognised and are constantly invaded by log ...are in the identification study phase. The total area of those Indigenous Lands fully demarcated is 1,819,502 hectares; of these two are shared with the [[
    33 KB (5,380 words) - 16:48, 26 March 2018
  • ...igns inspired by their mythology, and by their active participation in the indigenous movement organized in defense of the interests of the ethnic groups of the ...jahis, Cajabis, Kajabi, Caiabis, Cayabi, Kayabi etc). Nowadays the group's indigenous teachers have settled on the form Kaiabi, which explains the reason for its
    42 KB (6,749 words) - 17:00, 26 March 2018
  • ...aranteed, and even then only after a campaign for the demarcation of their lands, supported by several NGOs, which succeeded in getting official demarcation ...org/en-us/#!/en-us/terras-indigenas/3655" tagname="a" target="_blank">Deni Indigenous Land</htmltag> is located in the region that separates the drainage basin o
    45 KB (7,653 words) - 16:54, 26 March 2018
  • ...the then village of Caxias, in the State of Maranhão, to the north of the lands of these peoples, which had just been conquered, did not have much contact The meaning of their indigenous names is indicated in their respective entries. As for the general name, Ti
    36 KB (6,053 words) - 17:21, 26 March 2018
  • ...eir considerable capacity for political negotiation and liaison with other indigenous groups, government agencies and both religious and secular non-governmental In Peru, the Omágua inhabit lands close to the capital, Lima, and on the outskirts of the city. In 1994, this
    47 KB (7,693 words) - 17:02, 26 March 2018
  • ...mselves Monacó bm. However, Joaquim S. de Souza, former chief of the local Indigenous Post and an expert on the Maxacalí language, social organization and histo ...c invasion of their lands began to take place and the conflicts with other indigenous groups, particularly those known as Botocudos, increased.
    46 KB (7,384 words) - 17:11, 26 March 2018
  • ...of the peoples concerned. In these areas, Makurap is still the predominant indigenous language in the chicha-fueled festivals that remain one of the distinctive Today the Makurap inhabit three Indigenous Territories: Rio Guaporé, Rio Mequens and Rio Branco, as well as neighbour
    35 KB (5,736 words) - 17:10, 26 March 2018
  • ...n of their traditional territory and the assertion of their constitutional indigenous rights. ...’. The term suggests an already existent symbolic relationship between the indigenous people and the cujubim bird, which has an all black body except for white f
    48 KB (7,600 words) - 17:19, 16 January 2020
  • Like the other indigenous groups in Acre, the Arara Shawãdawa  suffered the effects of  incursions ...hin the group. Thus, many Arara young people and children are learning the indigenous language with teachers trained by CPI-Acre.  The language spoken by the Ar
    36 KB (6,090 words) - 16:49, 26 March 2018
  • ...counts for a population of 220 individuals in Puruborá in 2015. The COMIN (Indigenous Peoples Mission Council, a body linked to the The Evangelical Church of the ...e known scientifically and is a critical example of the risk faced by most indigenous languages in Brazil. It is among the Tupi tree languages which are most at
    66 KB (10,583 words) - 17:51, 14 January 2020
  • ...ocated near urban centers, no-one knows of any Kulina living outside their lands. ...y is changing this reality. Many young people have been training to become indigenous teachers, agro-forestry agents, and health workers, especially after 1970 w
    39 KB (6,361 words) - 17:09, 26 March 2018
  • ...imated them, and twenty years of forced dislocation from their traditional lands of Peixoto de Azevedo River to the [[Povo:Xingu | Parque Indígena do Xingu In the 19th century the occupation of the lands southwest of Goiás compounded the conflicts with the Indians and drove the
    41 KB (6,807 words) - 17:14, 26 March 2018
  • ...eas, one of them in co-habitation with the Karajá. But in the Urubu Branco indigenous area they still face  problems over land, because of invasions by farmers ...planting, hunting, collecting and fishing.  At the moment they inhabit two indigenous areas, Tapirapé/Karajá, with 66.166 hectares, offically recognised in 198
    43 KB (6,838 words) - 17:20, 26 March 2018
  • ...heir territory. Presently, both groups are making claims to increase their lands. ...e Manoki Indigenous Land, in the region of the Cravari River, and the Myky Indigenous Land, on the banks of the Papagaio River. The first has six villages: Pared
    57 KB (9,167 words) - 17:12, 26 March 2018
  • Krĩkati lands have been invaded by cattle ranchers since the nineteenth century. However == Location and situation of lands ==
    51 KB (8,482 words) - 17:08, 26 March 2018
  • ...heir territory. Presently, both groups are making claims to increase their lands. ...e Manoki Indigenous Land, in the region of the Cravari River, and the Myky Indigenous Land, on the banks of the Papagaio River. The first has six villages: Pared
    58 KB (9,249 words) - 16:58, 26 March 2018
  • ...d used as a model to translate the Bible (New and Old Testaments) into the indigenous language (in the context of the Mapuera river), the Hixkaryana language (in ...we can produce a rough overview of the formation and dispersion of various indigenous groups in the valleys of the Nhamundá and Jatapu rivers.
    61 KB (10,002 words) - 16:57, 26 March 2018
  • ...(with 152,509 hectares, recognized and registered as well), and in a third Indigenous Land, do Escondido, demarcated in 1998 (with 168,938 hectares, it has been The Rikbaktsa were well known by the neighboring indigenous groups, with which, almost with no exception, they have maintained hostile
    52 KB (8,450 words) - 17:18, 26 March 2018
  • ...pressure from the group to learn Portuguese in order to interact with non-indigenous Brazilians more fluently. The Korubo often hear remarks and accounts from t ...ly – especially during conflicts with other ethnic groups and with the non-indigenous colonizers.
    31 KB (5,156 words) - 17:07, 26 March 2018
  • ...humans are ''bïde'', but humans par excellence are the Araweté. The other indigenous peoples and the whites (''kamarã'') are ''awi'', the "strangers" or "the e The Araweté live in the Araweté/Igarapé Ipixuna Indigenous Land, in the state of Pará.
    20 KB (3,241 words) - 16:50, 26 March 2018
  • ...he name used by the Waimiri Atroari for themselves). The invasion of their lands intensified when a mining company began excavations and when a hydroelectri ...themselves Kinja (“true people”), in contrast to others: the kaminja (non-indigenous people), the makyma (left-handed people), and the irikwa (the living dead).
    44 KB (7,058 words) - 17:24, 26 March 2018
  • The 250 years of contact of the Xerente with non-indigenous peoples have not affected their ethnic identity. The rapid and intense soci ...ained their dialect alive. Children up to five years of age only speak the indigenous language. The adults use it in all contexts of daily life in the villages.
    33 KB (5,179 words) - 17:27, 26 March 2018

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